Monday, December 11, 2017

Unrelenting...

Advent texts make one long for Christmas. I could also long to be my dog who is blissfully snoring at my feet. Loudly snoring. I think I'd like to be a dog in my next life.

Since I am not yet a dog, I read Amos and move on. No gospel today; a reading from Revelation is my final choice.

The author of Revelation tells me, "Blessed is the one who reds aloud the words of the prophecy, and blessed are those who hear and who keep what is written in it: for the time if near.

So I read it.

"I am the Alpha and the Omega," says the Lord God, who is and who was and who is to come, the Almighty."

I would tell you that is "what" I believe. Author Diana Butler Bass would challenge me to talk about "how" I believe. She says the "what" is dogma and doctrine, the "how" is experience and connection.

So I have to tell you "how" I believe. I keep reading and trying to listen to these texts of judgment that are so difficult, these texts which seem so clear to me, but don't seem to have much impact on those in power, even those who claim to practice the Christian faith.

I suppose Amos would have said the same.

How do I believe? I keep working toward reconciliation and healing in every way I can. I do my best at the call I have. I encourage others to live their call in the way God wants. And I do it in spite of what the world seems to be.

Amos is unrelenting right now in it's judgment. Revelation is unrelenting in it's declaration that God is Alpha and Omega.

"How" may be our unrelenting question.


Revelation 1:1-8
The revelation of Jesus Christ, which God gave him to show his servants[a] what must soon take place; he made[b] it known by sending his angel to his servant[c] John, who testified to the word of God and to the testimony of Jesus Christ, even to all that he saw.
Blessed is the one who reads aloud the words of the prophecy, and blessed are those who hear and who keep what is written in it; for the time is near.
John to the seven churches that are in Asia:
Grace to you and peace from him who is and who was and who is to come, and from the seven spirits who are before his throne, and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth.
To him who loves us and freed[d] us from our sins by his blood, and made[e] us to be a kingdom, priests serving[f] his God and Father, to him be glory and dominion forever and ever. Amen.
Look! He is coming with the clouds;
    every eye will see him,
even those who pierced him;
    and on his account all the tribes of the earth will wail.
So it is to be. Amen.
“I am the Alpha and the Omega,” says the Lord God, who is and who was and who is to come, the Almighty.

Sunday, December 10, 2017

They Were Amazed...

It's a life-changing event having a baby at Elizabeth's age. It is always a life-changing event...but even more so at advanced age.

The neighbors rejoiced when the baby was born. On the eighth day they came to circumcise the child. What is his name? John.

None of your relatives has this name.

Ask Zechariah.

"His name is John," Zechariah writes and they were amazed. Not that Zechariah could suddenly speak, but that his name is John.

None of your relatives has this name.

Naming a baby is not a huge challenge, but all the things John and then Jesus were going to ask of their disciples would elicit the same response: We've never done it that way before.

You have to wonder about us.

Miracles all around and what do we say?

None of your relatives has this name.


Luke 1:57-68

 Now the time came for Elizabeth to give birth, and she bore a son. 58 Her neighbors and relatives heard that the Lord had shown his great mercy to her, and they rejoiced with her.59 On the eighth day they came to circumcise the child, and they were going to name him Zechariah after his father. 60 But his mother said, “No; he is to be called John.” 61 They said to her, “None of your relatives has this name.” 62 Then they began motioning to his father to find out what name he wanted to give him. 63 He asked for a writing tablet and wrote, “His name is John.” And all of them were amazed. 64 Immediately his mouth was opened and his tongue freed, and he began to speak, praising God. 65 Fear came over all their neighbors, and all these things were talked about throughout the entire hill country of Judea. 66 All who heard them pondered them and said, “What then will this child become?” For, indeed, the hand of the Lord was with him.


Saturday, December 9, 2017

Advent Mirror...

"Come, Lord Jesus," a friend says when things are difficult.

Apparently folks in Amos time said the same. God's reply wasn't comforting. "Alas for you who desire the day of the Lord!"

It's you...God whispers. It's not them.

But God...we see what those people are doing!

It's you...God says. It's not them.

OMG, look what happened there. That's terrible.

It's you...God shouts. It's not them!

If we could just get rid of those people.

It's you...God weeps. It's not them.

But God...

But let justice roll down like waters, and righteousness like an ever-flowing stream.

Advent is never easy...

Amos 5:18-24Alas for you who desire the day of the Lord!    Why do you want the day of the Lord?It is darkness, not light;     as if someone fled from a lion,    and was met by a bear;or went into the house and rested a hand against the wall,    and was bitten by a snake. Is not the day of the Lord darkness, not light,    and gloom with no brightness in it? I hate, I despise your festivals,    and I take no delight in your solemn assemblies. Even though you offer me your burnt offerings and grain offerings,    I will not accept them;and the offerings of well-being of your fatted animals    I will not look upon. Take away from me the noise of your songs;    I will not listen to the melody of your harps. But let justice roll down like waters,    and righteousness like an ever-flowing stream.

Friday, December 8, 2017

Alas, Alas...

When you wake to a Slate headline that reads:
Republicans Keep Going Lower. How Long Can Democrats Afford to Stay High?
and you think "high" is pretty relative...just above the low"

Alas...alas...

When the second sentence in the article reads, "...the game Republicans are forcing everyone to play insists morality is for losers."

Alas...alas...

When a Democrat claim about private jets getting a tax break in the new tax bill gets four Pinnochios.

Alas...alas...

When children born to lower income families can no longer get their insurance because it was allowed to lapse at the government level, and we can spend a trillion dollars we don't have on a tax cut but can't "afford" to reinstate the insurance for children...

Alas...alas

Amos brings a different word today:
Seek good and not evil, that you may live; and so the Lord, the God of hosts, will be with you, just as you have said. Hate evil and love good, and establish justice in the gate; it may be that the Lord, the God of hosts, will be gracious to the remnant of Joseph.
Therefore thus says the Lord, the God of hosts, the Lord: in all the squares there shall be wailing; and in all the streets they shall say, "Alas! alas!" They shall call the farmers to mourning, and those skilled in lamentation, to wailing; in all the vineyards there shall be wailing, for I will pass through the midst of you, says the Lord.
At some point does it truly become easier to seek evil, to do injustice for the reward that seems to come quickly and easily, to follow self-interest? It is hard to seek good and establish justice...at every turn that practice seems to elicit cries of alas...alas...

But the promise is--the call to wailing, mourning will enable the presence of the Lord.

Advent...looking for the promised salvation.

Looking hard...through the tears.



 
 

Thursday, December 7, 2017

That's Advent

Usually get to the second week of Advent before I really struggle with these.

Usually.

Talking about judgment again is depressing.

But Amos.

Amos can turn a phrase. "I gave you cleanness of teeth in all your cities...." says God. No food.

I withheld rain...struck you with blight and mildew...laid waste your gardens and vineyards...sent a pestilence...killed your young men with the sword...overthrew some of you....

And we see the ubiquitous road sign at the end of the passage, "Prepare to get your God, O Israel!"

Do I want to meet this God? I want the God who is nice, forgiving, patient, long-suffering...who doesn't make me do what I should but loves me in my habitual mess.

God wants a people who do justice, love kindness, walk humbly.

Is that me?

Ah...the struggle.

That's Advent.

Amos 4:6-13
I gave you cleanness of teeth in all your cities,
    and lack of bread in all your places,
yet you did not return to me,
says the Lord.
 And I also withheld the rain from you
    when there were still three months to the harvest;
I would send rain on one city,
    and send no rain on another city;
one field would be rained upon,
    and the field on which it did not rain withered;
so two or three towns wandered to one town

    to drink water, and were not satisfied;
yet you did not return to me,
says the Lord.
 I struck you with blight and mildew;
    I laid waste[a] your gardens and your vineyards;
    the locust devoured your fig trees and your olive trees;
yet you did not return to me,
says the Lord.
 I sent among you a pestilence after the manner of Egypt;
    I killed your young men with the sword;
I carried away your horses;[b]
    and I made the stench of your camp go up into your nostrils;
yet you did not return to me,
says the Lord.
 I overthrew some of you,
    as when God overthrew Sodom and Gomorrah,
    and you were like a brand snatched from the fire;
yet you did not return to me,
says the Lord.
 Therefore thus I will do to you, O Israel;
    because I will do this to you,
    prepare to meet your God, O Israel!
 For lo, the one who forms the mountains, creates the wind,
    reveals his thoughts to mortals,
makes the morning darkness,
    and treads on the heights of the earth—
    the Lord, the God of hosts, is his name!

Wednesday, December 6, 2017

Read first...Amos 3:12-4:5.

Thus says the Lord: As the shepherd rescues from the mouth of the lion two legs, or a piece of an ear, so shall the people of Israel who live in Samaria be rescued, with the corner of a couch and part of a bed.
 Hear, and testify against the house of Jacob says the Lord God, the God of hosts:
On the day I punish Israel for its transgressions,  I will punish the altars of Bethel, and the horns of the altar shall be cut off and fall to the ground.
 I will tear down the winter house as well as the summer house; and the houses of ivory shall perish,and the great houses shall come to an end says the Lord.  
Hear this word, you cows of Bashan (wealthy women of the city) who are on Mount Samaria, who oppress the poor, who crush the needy, who say to their husbands, “Bring something to drink." 
The Lord God has sworn by his holiness: The time is surely coming upon you,when they shall take you away with hooks, even the last of you with fishhooks. Through breaches in the wall you shall leave, each one straight ahead; and you shall be flung out into Harmon says the Lord.
  
Come to Bethel—and transgress; (sites of worship) to Gilgal—and multiply transgression; bring your sacrifices every morning, your tithes every three days;  bring a thank offering of leavened bread, and proclaim freewill offerings, publish them; for so you love to do, O people of Israel! says the Lord God. 
I was recently questioned about how on earth politics was involved in our practice of religion.

How, indeed.

How is our religion involved in our politics?

How, indeed.

Would God know we were God's people by our practice of religion or politics?

By God's holiness, God swears the time is coming upon us...

We don't just get to listen to the parts of scripture that affirm us. Who are we in this passage? And we don't get to dismiss the judgment because we, individually, are nice people. God in scripture seldom speaks to the individual. God's concern is collective. We live together. We govern together. We worship together. Together we succeed; together we sin.

If we truly believed God would arrive in person and face-to-face on December 25, would we be proud of who we all are and what we all have done?




Tuesday, December 5, 2017

Who's the Boss of Me?

You may remember the argument of childhood...as the oldest, I exercised "leadership" in many arenas, but in the sisterly one, said leadership led to cries of, "You're not the boss of me!" Probably true. But I would vehemently defend my authority...and, if heeded, I usually kept us all out of trouble.

What struck me about the 2 Peter reading today (as Amos continues to come down hard in judgment on a reluctant nation screaming "You're not the boss of us!") is the need to establish "bossdom." Peter is the self-proclaimed author of the letter, but who knows. In this section there are many references to Peter's authority and his place in the community of Jesus-followers.

The two passages dancing together in my head and real-life events raise the question and the danger of authority. Republicans, having swept congress, are defiantly passing a tax bill that has an average 36% approval and 51% disapproval by the American public. (538 blog) They keep reminding us they are the boss. So even if we collectively disapprove, even if procedure has been ignored, even if they are doing everything they have spoken against (deficit raising bills, one-party bills), they are the boss of us.

I wonder what Jesus would think of Peter's letter. Jesus who left nothing written. Jesus who lived and served in a way that benefitted others and, apparently, had no need to assert his own bossdom. We don't get gospels which put him into those categories until well after he died.

What Jesus had was Kingdom. Love God, love your neighbor as yourself. No barriers. His condemnation was for those who set themselves above others, for those who refused to see their own complicity in the brokenness of relationships and rules, for those who put their own welfare above the shalom God intends for. all. people.

We as a country, as communities, as churches, call on others to follow our commandments, to follow our Jesus, to follow our lead. But we better be really sure we are leading in the way Jesus led...and not in the way that benefits us over others.

Israel didn't listen. Couldn't listen? Wouldn't listen? By the time we get to 2nd Peter, we have to ask if  the author was more concerned about the welfare of others or his own power and authority.

Maybe the question of Advent is which Jesus is the boss of us--the one who lived and served others, or the one who we claim says we can be the boss of everyone else?





Monday, December 4, 2017

It's Not Magic...

Just so you know...Amos continues to preach in the background. Same story. Second verse.

The author of this short letter (text below) claims that the divine power of Jesus "has given us everything needed for life and godliness...." Then, perhaps we skim. Because that's all, really, that we need.The divine power of Jesus is like Harry Potter's invisibility cloak, we throw it on us and we claim the promise that we "may escape from the corruption that is in the world because of lust, and may become participants of the divine nature." 

(Lust isn't lust...at least not by our typical definition. It is an earnest longing for something--positive or negative. Can be sexual, but is much broader. Power? Wealth? Security?) 

The invitation is to become participants of the "divine nature" we see in Jesus. For this reason, we are encouraged to support our faith with "goodness, and goodness with knowledge, and knowledge with self-control, and self-control with endurance, and endurance with godliness, and godliness with mutual affection, and mutual affection with love."

To translate in a way that brings us closer to the original meaning: we are encouraged to support our trust in the way Jesus lived and support our decision to trust (faith) with a deliberate preference of right to wrong (goodness). This goodness is supported with the understanding that God's way is best (knowledge), and that leads to a disciplined lifestyle which requires a mutual forbearance of each other and a commitment to stand firm in our practice (endurance). This standing firm requires the living out of our faith devoted to God (godliness) and that is supported with tenderness, compassion and pity with and for each other (mutual affection), and that is supported by love--the expression of the lifestyle in doing concrete acts of service for the well-being of others.

Suddenly, it's less about a magical spiritual aura and more about a way of living.

That is exactly what Amos continues to preach. 



2 Peter 1:1-11

1 Simeon Peter, a servant and apostle of Jesus Christ,

To those who have received a faith as precious as ours through the righteousness of our God and Savior Jesus Christ:

2 May grace and peace be yours in abundance in the knowledge of God and of Jesus our Lord.
The Christian’s Call and Election

3 His divine power has given us everything needed for life and godliness, through the knowledge of him who called us by his own glory and goodness. 4 Thus he has given us, through these things, his precious and very great promises, so that through them you may escape from the corruption that is in the world because of lust, and may become participants of the divine nature. 5 For this very reason, you must make every effort to support your faith with goodness, and goodness with knowledge, 6 and knowledge with self-control, and self-control with endurance, and endurance with godliness, 7 and godliness with mutual affection, and mutual affection with love. 8 For if these things are yours and are increasing among you, they keep you from being ineffective and unfruitful in the knowledge of our Lord Jesus Christ. 9 For anyone who lacks these things is short-sighted and blind, and is forgetful of the cleansing of past sins. 10 Therefore, brothers and sisters, be all the more eager to confirm your call and election, for if you do this, you will never stumble. 11 For in this way, entry into the eternal kingdom of our Lord and Savior Jesus Christ will be richly provided for you.

Sunday, December 3, 2017

Rally Day...

Friends in faith, I'm humbled that you are reading this page, and I hope you find some word from God in its efforts. Mostly, I needed the discipline of paying attention in the busyness of Advent and Christmas. I will be using scripture from the Daily Prayer App of the PC(USA)...whatever grabs me and won't let go is what I will wrestle with. Conversation around the direction of faith and practice is always welcome. 

From Amos 1:1-5, 13-2:8 (at the bottom of the post)

Amos's fiery speech is worthy of a political rally...especially one to "rally the base." Both sides of the political spectrum know what buttons to push to rile folks up, to play on their sense of entitlement and "rightness."

Amos plays the part. The visual is Oscar-worthy.
"The Lord roars...the pastures of the shepherds wither, and the top of Carmel dries up."
Go God!!!
"For three transgressions of Damascus and for four..."
Yeah!!! Those sinners in Damascus need to get what's coming to them!
"For three transgressions of the Ammonites and for four..."
Whoop! They are worse than Damascus. Bring your judgement! Straighten this world out!
"For three transgressions of Moab and for four..."
Oooh...the worst of the worst. No mercy! Bring it on! 
"For three transgressions of Judah and for four..."
 Yes! Wait...no.  That's us. 
"For three transgression of Israel and for four..." 
 ..............silence...........
In Advent, we are taught to look for the coming of our savior. Well, we look for the coming of a savior. Mostly for those other people. We are good. At least we try to be. And we are nothing like those people. They need God's judgment.

In the silence of the shocking announcement we learn that we, too, are in line for judgment...for rejecting the law of the Lord, for being led astray by lies, byy trampling the poor into the dust, pushing the afflicted out of the way, profiting from the suffering of others. Suddenly this becomes a rally day with far less enthusiasm.

The last thing the people at Amos's rally expected was to be confronted with their own guilt. Isn't that the last thing we expect? We keep ourselves safe from our guilt, looking at the other, chanting opinions that reinforce our own rightness, refusing to look at the realities of life together when our own security and convenience is so easy to see.

We don't want to be confronted with our guilt. We know psychologically that beginning with guilt is no way to have a conversation. Good thing I started here, huh?!

Maybe God knows different this season. If we refuse to acknowledge our guilt, will we recognize an offer of salvation/transformation when it comes?

May our waiting be a season of brutal honesty, an insistence on not being distracted by the shortcoming of the "other," and an embracing of our need for transformation.



Amos 1:1-5, 13-2:8 (NIV)
1 The words of Amos, who was among the shepherds of Tekoa, which he saw concerning Israel in the days of King Uzziah of Judah and in the days of King Jeroboam son of Joash of Israel, two years[a] before the earthquake.
Judgment on Israel’s Neighbors

2 And he said:

The Lord roars from Zion,
and utters his voice from Jerusalem;
the pastures of the shepherds wither,
and the top of Carmel dries up.

3 Thus says the Lord:
For three transgressions of Damascus,
and for four, I will not revoke the punishment;[b]
because they have threshed Gilead
with threshing sledges of iron.
4 So I will send a fire on the house of Hazael,
and it shall devour the strongholds of Ben-hadad.
5 I will break the gate bars of Damascus,
and cut off the inhabitants from the Valley of Aven,
and the one who holds the scepter from Beth-eden;
and the people of Aram shall go into exile to Kir,
says the Lord.

Thus says the Lord:
For three transgressions of the Ammonites,
and for four, I will not revoke the punishment;
because they have ripped open pregnant women in Gilead
in order to enlarge their territory.
14 So I will kindle a fire against the wall of Rabbah,
fire that shall devour its strongholds,
with shouting on the day of battle,
with a storm on the day of the whirlwind;
15 then their king shall go into exile,
he and his officials together,
says the Lord.

2 Thus says the Lord:
For three transgressions of Moab,
and for four, I will not revoke the punishment;
because he burned to lime
the bones of the king of Edom.
2 So I will send a fire on Moab,
and it shall devour the strongholds of Kerioth,
and Moab shall die amid uproar,
amid shouting and the sound of the trumpet;
3 I will cut off the ruler from its midst,
and will kill all its officials with him,
says the Lord.
Judgment on Judah

4 Thus says the Lord:
For three transgressions of Judah,
and for four, I will not revoke the punishment;
because they have rejected the law of the Lord,
and have not kept his statutes,
but they have been led astray by the same lies
after which their ancestors walked.
5 So I will send a fire on Judah,
and it shall devour the strongholds of Jerusalem.
Judgment on Israel

6 Thus says the Lord:
For three transgressions of Israel,
and for four, I will not revoke the punishment;
because they sell the righteous for silver,
and the needy for a pair of sandals—
7 they who trample the head of the poor into the dust of the earth,
and push the afflicted out of the way;
father and son go in to the same girl,
so that my holy name is profaned;
8 they lay themselves down beside every altar
on garments taken in pledge;
and in the house of their God they drink
wine bought with fines they imposed.

Tuesday, July 26, 2016

The Tomato Man

Random post...but one that I love because I love the people who inspired it. We had the privilege of living in southeast Arkansas with many who farm for a living, and many who live to grow things--including, I must say, a young couple with young children who needed some fertilizer and pruning.
So, in honor of all those who taught me about the land, and who shared their lives and their harvest...

The Tomato Man

            The tomato man walked through his garden rows.  He looked like a scarecrow stuffed with too many twigs and not enough straw -- sharply angled in all the bending places.  He was as tall as the cornstalks that touched the sky and as skinny as the bamboo bean poles.  His eyes twinkled in the hat shade on his face.  His hands moved as he walked through the garden -- touching, pinching, lifting, brushing --  working magic in his garden.
            In the early spring, as birds relearned their songs and warm air pushed the winter back into memory, the tomato man began to work.  A giant red and black mechanical beast, hidden all winter in a metal cage, roared to life at the touch of the tomato man’s hands.   Earthworms hid deep in the ground, birds sat silently in the trees, and children watched with wide eyes while the tiller beast and the tomato man worked.  The beast’s steel teeth bit into the dirt, chewed it up and spit it out.  Hard dirt that refused to form footprints disappeared into the teeth of that tiller beast and reappeared -- a soft cushion for the tomato man’s feet.  The dirt was cool to the children’s touch.  Rich brown earth squished between bare foot toes, hiding itself under fingernails and behind ears.  The garden smelled of sun and showers and summer.  The tomato man’s magic had begun. 


            The tomato man left the tiller beast silent and still, but the tomato man continued to work.  Brown paper sacks rattled in the breeze, their heavy contents anchoring them firmly to the ground.  The children peeked into the sacks and found treasure beyond imagining.  There were corn seeds like the teeth of golden giants, and smooth round pea seeds that looked like mother’s pearls.  Black-eyed pea seeds stared with dark Cyclopean eyes.  Teeny tiny spinach seeds, so small it was hard to pick them up alone, lay next to huge butter bean seeds.  The children carefully carried the treasured seeds and followed the tomato man up and down and around the garden rows.
            Bean seeds circled teepees of bamboo.  Squash seed stood on hills of earth.  Corn and peas lined up in soldier straight rows.  The rich brown earth covered the seeds, blanketing them in warmth and moisture and safety.  The garden smelled of pastures and perspiration and promises.  The tomato man’s magic continued.
            Now, the brown paper seed sacks blew around empty and the tomato man worked even harder.  Children holding plastic jugs marched to places of honor.  Behind the children came the tomato man ... and the tomatoes.  Green leaves fluttered with excitement as hole houses were dug for each plant.  Cramped white roots stretched into comfort beneath the soil and the tomato man’s hands made sure each plant was straight and secure.  White milk jug castles covered the tomatoes, protecting them from the cold night air and the plentiful green bugs that thought those baby tomato plants were lunch.  The rich brown earth fed the plants, giving them a home.  The garden smelled of green and growth and goodness.  The tomato man’s magic waited.
            For one day… and then two... the tomato man didn’t work.  The children and the tomato man sat by the garden.  They chewed sprigs of grass and watched clouds make pictures in the blue sky.  The garden didn’t change, but the magic was there.  For three days and four and five, the tomato man watched with the children.  For six and for seven and for eight and for nine, the children waited with the tomato man.  And then...
            The tomato man laughed.  From under the soldier straight rows saluted tiny green shoots.  On the squash hills and under the bamboo teepees peeked peewee sized plants.  And the tomatoes outgrew their castles, their strong arms crawling beyond the plastic turrets to touch the sky.  The tomato man’s magic could be seen.
            Weeks passed while the tomato man worked again: walking the garden rows --
touching, pinching, lifting, brushing.  And at the end of the summer, the tomato man’s garden magic was complete.  Leafy tents were covered with waxy green beans, reaching down toward the children’s hands, waiting to be picked.  Bright yellow and green squash rested on earth mounds.  Rows of tall sweet corn and bushes of black-eyed peas rustled as the children walked by, whispering a welcome.  And, brilliant red tomatoes in wire cages begged children to take them home.
            The tomato man had worked his magic in the tilling and the planting and the watching of the garden.  He had worked his magic in the weeding and the feeding and the picking of the produce.  But the tomato man’s most important magic came after all that. 
            The tomato man took the beans and the squash and the corn and the peas and especially the tomatoes and the tomato man gave them away.  The children had all they wanted.  Their parents ate until they were full.  The grocer and the preacher and the neighbors received garden gifts.  The tomato man’s most important magic -- the magic that made the tomato man’s garden different from regular gardens -- was the sharing.

            The children loved the tomato man and they understood his magic.  And so, every year, just like the tomato man, the children -- and their children -- and their children -- will walk through their garden rows: touching, pinching, lifting, brushing -- and sharing, always sharing the magic of the tomato man’s garden.

Wednesday, April 27, 2016

I Wish...

I wish you knew "church" like I know church.

I wish you didn't think about the funeral scene in the first season of House of Cards where the minister turns the service over to the politician and the choir is "gospelly," and every seat in the house is filled, shoulder to shoulder, with blacks and whites sitting together there in the heart of Georgia.

We're not that good.

I wish you didn't think about the TV pastors who show up after tragedy and offer platitudes to whoever for whatever.

We're not that bad.

I wish you didn't think about the mega church pastors who promise health, wealth, or special heaven status while taking your money and flying in personal jets and living in mansions.

We're not those people.

We're just people here at my church. All kinds. All places in our faith development. All abilities. All shapes and sizes and genders and political stripes. And I wish you would see this little miracle we call community that calls together such diverse folks. We work hard to stay connected. It's not easy.

I wish so many things.

I wish we were better at telling you why faith is so important to us.

I wish you were better at hearing us without assuming we are who we are not.

I wish you knew the brokenness that comes through the doors on a Sunday. I wish you knew the fear. I wish you could see the ache that emanates from hearts that have lost husbands or wives, parents or children to death. I wish you could shake hands with the woman who insists everything is fine when you know it is not.

I wish you knew the joy that comes from knowing you have "peeps" who would do anything for you, anytime, anywhere. They can't solve your problems...they know that and so do you...but they will stand beside you, sit with you, hold your hand and never let go.

Until you need them to let go...then they will. But they are there. And they will celebrate as you become the hand holder, praying and holding you in their hearts instead.

I wish you knew the unceasing work and prayer and thought that happens as people seek to do good in the world. I wish you knew how important it was to so many that all people be included and supported, and have the opportunity to be healthy and thrive.

I wish you understood that as one restaurant doesn't make every restaurant bad, one church doesn't make every church bad.

I wish I knew how to meet you and have a conversation with you about the world I want to live in. I wish I could help you understand that the foundation of that world view is our worth coming from God's love for us...and our call being to love others (working for their welfare over our own) as we have been loved by God. This makes us equal in God's sight, each worthy of the other, each deserving because of who God is, not who we are.

I wish we could be a lot more connected, know what to do with our anger, work together instead of fighting each other to change the world.

I wish...

Tuesday, April 26, 2016

Easter Evangelism

Back to the thoughts on sharing the good news of the gospel. Cough, cough, ahem....

Great sermon here by Brian Blount, president of Union Presbyterian Seminary. One of his points is that the players in the Revelation text had seen "the end." They knew our hope. They refused to live in the lie that evil is in charge, that bad people will win in the end. Because of that, their "witness" to the reality makes a difference in their here and now.

Evangelism is not about going to heaven after this life. It is about living this life in a way that brings heaven to our here and now. That means living in community that puts the other's good ahead of our own, that works for shalom, the health and wholeness of all people.

I hear so many say "it's not about church." And it's not. I hear "Don't go to church, be the church." and we should. My question is, "How do I do that without community, without people who explore with me what "being the church" means, without people to hold me accountable? This definition of Christian community is a far cry from show up at church to be "filled" for the next week or comforted or to pretend everything is fine and then return home to our broken lives and struggle for another week.

The understanding of "church" that we have is far from the understanding of community that Jesus had. It is far from "early church." In some ways, it should be. We are different people than first century Christians. We live differently, we face different "evils."

So why "church?" One reason (and there are more than one) is we can't do this alone. God works. We work with God. But how do we live differently if we simply live solitary, "private" lives? How do we live as disciples, stay on track, stay focused on God if we are trying to do everything ourselves?

It's called the "body" for a reason. We don't function well alone.

We won't function well if we are not living in community with Jesus as the head of our body, if we are simply meeting our own needs of the needs of the institution, if we are not living in a way that shows the world that we have seen a different way, a better way.

We won't be sharing the "good news" if we are simply living the same way the culture does inside a place called "church."

We have work to do...

Sunday, March 27, 2016

Faithful Pathways: Easter

"The Lord's unfailing love and mercy never cease, fresh as the morning and sure as the sunrise." (Lam. 3:22-23)

You have to wonder if the women walking to the tomb on this morning thought about that promise, wondered how they would see unfailing love and mercy in a situation like this, let their grief spill over in tears as they made their way to anoint the body. The morning was fresh, the sun was rising, but I'm not sure they trusted at that moment in all the things they had been taught.

Read John's resurrection story here. The level of activity from disciples horrified that the tomb was open, that the body was gone...well, let's just say the frenetic pace of Easter services may have begun right there. But the question that haunts is "Why do you seek the living among the dead?"

Easter resurrection is not a ticket to heaven. It is not a place set far above other humans who are not "in."  It's an opportunity for life together that places our hope in the unfailing love and mercy of God. That gives us the ability to live in this new community, people who are united in Christ, not in their political views or wealth or skin color or gender.

It is a lifetime journey to learn to stop seeking the living among the dead. But when we manage, through God's grace, to turn our eyes and hearts from what we expect and look at what can be, then we know "God's love and mercy never cease, fresh as the morning and sure as the sunrise."

Saturday, March 26, 2016

Faithful Pathways: Sovereignty

Today's passage begins "Who can command and have it done, if the Lord has not ordained it?"

It's a hard one for us to think there is consequence to our action, especially our bad actions. We love grace, forgiveness. Consequence, not so much. Blaming God or others is much more satisfying than blaming ourselves.

"Let us test and examine our ways, and return to the Lord."

"Where is grace in these verses?" we demand. "There's always grace." Indeed, there is. But grace--God loving us because God loves us--is not permissiveness. We cannot use God's love to get our own way or do whatever we want because we belong to God.

The darkness of Holy Saturday is a result of our sin. God came wrapped in human skin. We killed him.

There is consequence for that. There is consequence for oppressing the poor. There is consequence for refusing to love our neighbor. There is consequence for preferring fear over relationship. There is consequence for the worship of consumerism, for the abuse of the earth, for the assumption that we can be our own gods.

The darkness is our creation. It is our consequence. It is not "their fault."

Today is a day for "lifting our hearts as well as our hands to God in heaven..."

The book of Lamentation is a poem based on the Hebrew alphabet. Grief has a beginning and an end. The end is coming. "[God] has taken up our cause...redeemed our lives." Grief will end. Hope will return.

But today is for eyes flowing without ceasing.


Lamentations 3:37-58New Revised Standard Version (NRSV)

37 Who can command and have it done,
    if the Lord has not ordained it?
38 Is it not from the mouth of the Most High
    that good and bad come?
39 Why should any who draw breath complain
    about the punishment of their sins?
40 Let us test and examine our ways,
    and return to the Lord.
41 Let us lift up our hearts as well as our hands
    to God in heaven.
42 We have transgressed and rebelled,
    and you have not forgiven.
43 You have wrapped yourself with anger and pursued us,
    killing without pity;
44 you have wrapped yourself with a cloud
    so that no prayer can pass through.
45 You have made us filth and rubbish
    among the peoples.
46 All our enemies
    have opened their mouths against us;
47 panic and pitfall have come upon us,
    devastation and destruction.
48 My eyes flow with rivers of tears
    because of the destruction of my people.
49 My eyes will flow without ceasing,
    without respite,
50 until the Lord from heaven
    looks down and sees.
51 My eyes cause me grief
    at the fate of all the young women in my city.
52 Those who were my enemies without cause
    have hunted me like a bird;
53 they flung me alive into a pit
    and hurled stones on me;
54 water closed over my head;
    I said, “I am lost.”
55 I called on your name, O Lord,
    from the depths of the pit;
56 you heard my plea, “Do not close your ear
    to my cry for help, but give me relief!”
57 You came near when I called on you;
    you said, “Do not fear!”
58 You have taken up my cause, O Lord,
    you have redeemed my life.