We are in the village a day longer than most groups. We worked in
the morning, but by day five of ditch digging, gringos are pretty worthless. We
worked slowly, sang every campy church song we could remember, worked our way
through TV theme songs, and got stuck on the Coke song, "I'd Like to Teach
the World to Sing." As of
this writing, we still haven't succeeded in remembering all the words. Mexican
men don't sing or joke when they work. Probably a good thing. But we
entertained them as well. We made some progress getting about half the ditch to
grade...as deep as it needed to be. Believe me, we celebrated. We celebrated
two ways actually. We celebrated that a small part of the ditch was deep
enough, and then we celebrated that another group would be coming in to finish
the digging. Bless their hearts. Solid shale clay is what they have to get
through...we think not exactly rock, but too hard to pick, soggy wet, and
heavy.
We had the afternoon free to rest and pack. Some took a walk to
the next village where people came out of their homes to stare at the
Americans. Most had never seen the likes of us.
After dinner, we worshipped one last time with the village.
Several of the "brothers" from Matzam drove over to worship with us.
The church was full. It was a shorter service, but more meaningful. They said
their official goodbyes and waved their hands in greeting to our churches. They
said they wanted us to stay (not sure I believed that one), and that they would
love to visit our communities, but they could never cross the border. I tear up
thinking about that. What a tragedy that suspicion and assumption has grown so
virulent that friends cannot visit friends. I know people cross the borders
without permission. I know the desperation that might drive them to that. I
also know their homes and families, their children, their history and their
lives are in Mexico. Most don't want to leave. Some feel they must.
These are the hardest working people I have ever met. They put me
to shame. They are smart, kind, generous, gracious. Not perfect, but certainly
nothing like the picture we have painted here of "other."
The final act of worship was bringing their offerings forward.
The men start. One at a time, each person comes forward and drops a coin into
the box. All ages. Then women.
Each member of the worshipping community supported the worship with a coin or
two. It was moving. I don't know what they do when someone can't give. I know
they tend toward harsh judgement at times. But seeing each and every member of
the community participate was a gift to us.
Every service closes with singing the Doxology. No accompaniment. Just voices joined in praise to God for all blessings. All creatures above and below sing praise to their creator God. And we could sing it, too. Two languages, sometimes three including Spanish, Tzeltal, and English.
Someone once commented that if one of the disciples could visit us in our here and now, they would probably be completely overwhelmed with culture and practice…until we sat together in worship and spoke the words of institution over bread and wine. That was the one-ness with which we praised God. The Tzeltal Doxology was one of those moments of clarity. Thanks be to God...from whom, indeed, all blessings flow.
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